Those who question the moral significance of borders often invoke the European
Union as an admirable model of post-national belonging: EU member states have
abolished borders among themselves. European citizenship has released itself
from the narrow bonds of ethnicity and nationality; instead it is based on common
civic values such as democracy, the rule of law, and human rights. The EU's
motto, "unity in diversity," reflects a commitment to transnational
solidarity combined with respect for national differences.
Yet for those who arrive in the EU as outsiders, the old label "Fortress
Europe" represents a more accurate description. Among them are a vulnerable
group of asylum-seekers who often undertake long, costly, and dangerous journeys
to escape persecution, war, and other life-threatening situations in their home
states. Many of them are given the chance to build a new life in Europe. Yet
many arrivals find hostile attitudes, prolonged detentions, and labyrinthine
laws. Some are expelled on fast-track procedures; still others may be prevented
from ever reaching a European country to lodge an application.
The end of the Cold War eliminated the ideological basis for granting asylum
to political exiles from the East. Several refugee "crises" later,
once generous Western liberal democracies (and now Southern and Eastern as well)
struggle to redefine their response to asylum in the context of increased international
migration and "mixed flows," which include irregular migrants and
people fleeing genuine persecution. The issue is on top of the political agenda
with a steady flow of proposals, directives, and conclusions devoted to it.
EU leaders are currently poring over Nicolas
Sarkozy's "European Pact on Immigration and Asylum," a proposal
for toughening up migration policy during the 2008 French presidency, which
will require asylum-seekers to apply for refugee status in advance. On May 21,
Italy announced migration reforms as part of a new "security package,"
which will criminalize illegal immigration and will have grave consequences
for asylum-seekers.
As many human rights advocates have argued, it is security and immigration
management, rather than the principle of refugee protection, that are driving
EU asylum policy. One aspect of this approach is that the EU is tightening asylum
laws and shifting responsibility for asylum protection beyond its borders. In
addition, EU members have shown little willingness to cooperate on resettlement
programs, establish common procedures, or rally around humanitarian goals. The
results are wrangling over responsibilities, risks of refoulement [the
expulsion of persons to places where their lives or liberties will be at risk],
unfair procedures, and erosion of the rights of asylum-seekers.
Outsourcing of Asylum Protections
The EU treats migration and asylum as a "global" issue and a security
matter whose management requires joint solutions with outside partners. It is
a part of a larger security agenda based on the recognition of interdependence
among states and the search for collective responses to global problems. This
approach takes the form of readmission agreements and cooperative projects to
migration control. In effect the result is a shifting of responsibility away from
EU jurisdiction—an "outsourcing of asylum." As part of a "circle
of friends" (in
Romano
Prodi's phrase), which stretches the area of control beyond the current borders
of the Union, neighbors and other partners play an important role.
Since the early 1990s, EU members have concluded a number of bilateral and EU-wide agreements,
initially with candidate countries in East and Central Europe, and most recently
with more distant partners. Readmission agreements, which allow for fast-track
procedures on return of irregular migrants and failed asylum-seekers
(but may also affect asylum-seekers whose claims have not been adequately addressed),
are negotiated as part of cooperation and trade agreements and have both incentives and an element
of coercion to them. Visa concessions, for example, may be tied
to the signing of a readmission agreement. The EU has signed such agreements with
all the Balkan countries, Russia, Ukraine, Moldova, Hong Kong, Macao, and Sri
Lanka, and is negotiating with others, including Turkey, Algeria, and Morocco.
Beyond readmission agreements, "creative" thinking on asylum has
produced some questionable new policies. Taking a cue from Australia, in 2003
the UK proposed the establishment of regional "safe havens" and offshore
transit processing centers, where asylum-seekers would be returned for the processing
of their claims. The proposals were roundly condemned by human rights advocates
and were quickly shelved; however, similar plans have since been floated by
Germany and Italy. Among the proposed host countries were EU neighbors such
as Ukraine, Libya, and Morocco, whose human rights records are hardly exemplary,
and whose refugee laws, if any at all, fall below international standards.
The EU Commission is now experimenting with two Pilot Regional Protection Programs
(RPPs), one in Eastern Europe and one in the Lakes Region in East Africa, which
provide aid and technical assistance to strengthen the refugee protection capacity
of countries in the two regions. Whether RPPs are simply "safe havens"
in a new guise or an ethically motivated and genuine offer of assistance is
a matter of debate. According to some views, RPPs are a sign of a welcome switch
from the logic of control to a preventive strategy, which fosters a "more
liberal, humanitarian approach outside."1 Although there is a case to be
made for a preventive, development-based approach, which deals with the root
cases of refugee flows and works in mutually beneficial ways with partners,
there are reasons to be cautious when the aims of protection, migration control,
and development intermesh.2
The Concept of Safe Countries
A related, controversial innovation introduced by the EU is the concept of "safe
countries." This is based on the understanding that governments of such states
do not engage in human rights abuses and therefore applications by their citizens
are unfounded. The concept of "safe third countries," on the other hand,
refers to transit countries where it is presumed an asylum seeker could find adequate
refuge. The logic of "safe country" may mean that a refugee can be sent
back to places along his journey, and even back to his country of origin. Human
rights organizations have criticized the concept because it does not distinguish
among individual cases and because it is incapable of recognizing rapidly deteriorating
situations. In addition, the declaration of a territory as "safe" by
outsiders is inherently problematic, as the massacre in Srebrenica, a UN safe
zone, demonstrated not long ago.
The difficulty in determining safety may lead
to some paradoxical situations: In the 1990s, for example, Roma
people from then applicant states in East Central Europe were often labeled "bogus
refugees," yet at the same time the European Commission was issuing report
after report that called attention to the systematic discrimination that many
Roma citizens face in their home countries.
The Burden of Burden-Sharing
Ironically, it may be the very same factors for which Europe is celebrated that
explain the restrictive turn in EU migration and asylum policy. Hard external
borders compensate for internal freedom of movement, uncertainties related to
the finality of the EU's enlargement feed xenophobic attitudes, and loss of sovereignty
in certain policy areas is balanced by the reassertion of state control in others.
Indeed, like other pillars of state autonomy such as defense or national education,
refugee policy is one of the last areas to be "Europeanized."
Since the 1999 Tampere
Summit, EU members have agreed on the need to design a common asylum system
with the principle of refugee protection at its core. Nine years later, the harmonization
of refugee law is still far off—it is currently optimistically planned for
2010. The difficulty in designing a common approach stems from controversies that
are normative in nature—they concern the definition of a refugee, the
type of protection that should be offered, and, most important, the country
which should give protection.3
It has proven harder to achieve consensus on such matters than on cooperative
measures to restrict migration into the EU. For asylum-seekers, this means that
applying for protection in Europe is a kind of lottery: Recognition rates, levels
of protection, and opportunities for integration in a new society, which vary
widely among EU members, depend on the place where they first land.
So far, European states have exhibited little solidarity among themselves when
it comes to the receipt of refugees. Under the so-called Dublin
system, the obligation for processing a refugee claim usually falls upon
the country of entry. This creates uneven pressures based on geographical location
and makes states all the more eager to prevent arrival. In one infamous example,
Germany, Malta, and Italy quarreled over who should take in 37 people who were
rescued in the Mediterranean in 2004. In 2007, African migrants were left hanging
on fishing nets for three days while Maltese officials insisted that they be
taken in by Libya.
Southern European states such as Malta, Greece and Spain have seen high increases
in asylum applications. In the case of Malta and Greece, 2007 saw the highest
numbers on historical record. Both of these countries have rightfully been criticized
for their treatment of refugees—and Athens' refugee practices are currently
challenged by the European Court of Justice—yet their calls for more assistance
on the part of the EU have gone unheeded. Or take the case of Sweden, which has
admitted more Iraqi refugees than all other EU states combined—nearly 49,000
since 2003—and which has now announced that its liberal approach is coming
to an end. In the words of George Joseph, a director of a Catholic aid group,
as
quoted by the Christian Science Monitor, "We had hoped to see
other nations rise to Sweden's level. Instead Sweden has stooped to meet them."
"Ethical Power" Europe?
As some authors argue, "the loss of access to sovereign territory…
is the most pressing problem and outcome of the externalization of asylum."
4
Asylum protection cannot in practice be de-territorialized: A refugee will always
be on some state's sovereign territory. To think otherwise is to condemn refugees
to a state of limbo. Given that the developing world hosts 70 percent of the world's
refugees, there is a compelling case for a greater role on the part of EU members
and other industrialized countries in global refugee protection. The first step
would be not to slam the door on refugees. An ethical EU asylum policy should
also be based on humanitarian values, fair procedures, and solidarity, both within
the Union and externally. These principles are evoked in virtually every EU document
on migration and asylum.
The challenge is not to let high-minded ideals be dampened
by the realities of popular anti-immigrant pressures and intergovernmental bargaining. A human-rights–based approach to asylum will go a long way toward bolstering the
EU's self-image as an "ethical power"—one that relies not only
on its power of attraction, but also on an active role in addressing humanitarian
challenges.
See also:
The
EU's Asylum Policy in a Securitized World
Irene Khan, Amnesty International
European Council for Exiles and Refugees
Human
Rights Watch: Backgrounder on EU Migration and Asylum
European
Commission Directorate-General for Justice, Freedom and Security
Statewatch
Observatory on EU Asylum and Immigration Policy
United Nations High Commission for Refugees
NOTES
1 Emma Haddad,
"The
External Dimension of EU Refugee Policy: A New Approach to Asylum?" Government
and Opposition 43, No.2 (2008) pp. 190–205.
2 EU development
officials have been wary of such preventative approaches. See Christina Boswell,
"The
'External Dimension' of EU Immigration and Asylum Policy," International
Affairs 79, No. 3 (2003), pp. 619–638.
3 Sandra Lavenex,
"The
Europeanization of Refugee Policies: Normative Challenges and Institutional
Legacies," Journal of Common Market Studies 39, no. 5 (2001), pp.
851–74.
4 Jennifer Hyndman
and Alison Mountz, "Another
Brick in the Wall? Neo-Refoulement and the Externalization of Asylum
by Australia and Europe," Government and Opposition 43, no. 2 (2008),
pp. 249–69.